WWe believe the Church is the solution to the foster care crisis.
“God places the lonely in families” (Psalm 68:5-6)
A Biblical Basis. Christian care for vulnerable children is rooted in biblical mandate. “Defend the cause of the fatherless,” commands the book of Isaiah. “Pure religion,” says James, is marked by showing up on behalf of “orphans and widows in their distress” (James 1:27).
More profoundly it is a revealing of God’s nature. The same words that Isaiah used appeared hundreds of years before in the Torah as a description of God himself: “He defends the cause of the fatherless…” (Deuteronomy 10:17). To care for the most vulnerable is ultimately a reflection of God’s character. As Psalm 68:5–6 puts it, “A Father to the fatherless, a defender of widows, is God in his holy dwelling. He sets the lonely in families.”
We see vulnerable children in need of a family and we can’t help but do something about it! Because that’s what God did for us! “I will not leave you as orphans; I will come to you” (John 14:18).
A Practice of the Church. Protection and care for vulnerable children has been a defining mark of Christianity since its first days.
The call to look after “the orphan” and “the fatherless” included any child who lacked the full protection, provision and care that God intends families to provide — whether due to the death of one or both parents, abandonment, incapacity or otherwise.
When Christians welcome and serve vulnerable children — whether through foster care or adoption, mentoring or support of struggling families — we are simply giving a small, humble reflection of the way he first loved us.
God uses us to be the bridge that brings His hope and love to hurting children and broken families. 2 Corinthians 5:18 tells us that God has called us to be His ambassadors in reconciliation, reconciling people to God and to each other.
A Theology of Restoration. Not every child in foster care will return to their biological family. But that’s the hope. The trouble is, it’s sometimes hard to desire that, especially when the child you’ve come to love has been harmed by the family. I Corinthians gently rebukes: “Love hopes all things.” No matter how far a person has fallen, the gospel insists they are never beyond the reach of God’s redemptive love. This grounds Christians in a hope deeper than wishful thinking and calls us to work for the restoration of struggling parents whenever possible.
A Theology of Koinonia. The challenges of foster care are more than anyone can bear alone. Thankfully, God gave us the local church. The true fellowship — koinonia — that God intends for his people is far more than Sunday services. It bears burdens (Galatians 6:2), shares hospitality and resources (Romans 12:13), and rejoices and mourns together (Romans 12:15). Not everyone is called to foster or adopt or work with struggling parents, but each of us can play a vital part.
A Theology of Suffering. Children and families involved in the foster care system have tasted the world at its most broken. When we welcome them into our homes and our hearts, we share in that hurt with them. This makes no sense if life’s purpose is to maximize pleasure and minimize pain. As Paul described, “I want to know Christ, the power of his resurrection, and the fellowship of sharing in his sufferings” (Philippians 3:10). It’s not that we want to suffer. But we trust that amidst the trials we can experience an unparalleled fellowship with Christ. In God, even the very hardest things can be the source of great good — both in our own lives (Romans 5:3–5) and for others (i.e., Genesis 50:20).
A Biblical Response. The truth is, “Adoption and foster care aren’t new ideas; they’re Biblical ideas” (Orphanology, Tony Merida & Rick Morton). We know this, but it can still be overwhelming to know how to help. No matter what has brought you to the proverbial foster care table–a passionate church patron, a foster parent you know, a conference speaker, a Google search, or a good read–it can be tricky to know where to start.
How can we begin the process of biblically pursuing the call to foster care?
PRAYER should be our first response, not our last resort. Every great move of God begins with prayer. See how you can pray for foster care.
LEARN what God’s Word has to say about orphan care! Check out books like Adopted for Life by Russell D. Moore that dive into the theology of adoption and meditate on Scriptures that reveal God’s heart for the orphan. Here are a few verses to get you started!
ASSESS How do you start an orphan care ministry? Start small. Start slow. Start simple. We know, that’s easier said than done. Here are some questions to consider
SHARE what you’ve learned with others! Connect with us for information and resources that can help you get the word out. Healthy ministries are communicated from the pulpit and implemented from the pews.
ENCOURAGE your congregation to join you in stepping out in faith to minister to the vulnerable of our communities. God is in the broken places, let us join Him where he is working.
A Final Thought. Foster care isn’t easy, but we do it joyfully because we ourselves have experienced the hope of adoption (Romans 8:15)! We were lonely and destitute when God, through Jesus Christ, brought us into His family. We became sons and daughters and were given an inheritance! So this mandate, this “pure religion” James talks about, is merely taking the unmerited love we have received and giving it to the world.
Parts taken from ‘Theology of Foster Care by Jedd Medefind.” (https://www.nae.org/theology-foster-care/)
Parts taken from "What is Biblical Orphan Care" (https://backyardorphans.org/your-backyard/what-is-biblical-orphan-care/)
WE ARE AN APPOINTED MINISTRY WITH THE NORTHERN CALIFORNIA AND NEVADA ASSEMBLIES OF GOD DISTRICT
THEY SERVE AS OUR OVERSIGHT AND COVERING AS A MINISTRY.
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